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256 Odus Resumidos

Descrição: resumo dos 256 odus.

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1. Odu Ejiogbe speaks of light. l ight. good general welfare, victory over enemies, spiritual awakenings, long life, and peace of mind. 2. Odu Oyeku meji signifies darkness and unhappiness and warns of death, sickness, worries, and a bad omen, yet also carries with it the solution to all these problems. 3. Odu wori meji speaks of people gifted with the ability to see things in their true perspective. !hey dream often, have clear vision, and grow up to  become diviners or spiritualists. "lients for who this odu is divined should be advised to worship fa. !his will bring them good prospects# long life $ire aiku%, wealth $ire aje%, a wife $ire aya%, and children $ire omo%. &. Odu di meji speaks of people who have secret enemies trying to cast a spell over them or who have bad dreams most of the time. !hey need to appease fa in order to overcome these worldly obstructions. '. Odu rosu meji speaks of people who are always popular and held in high regard by their friends. !hey need to take t ake care of their health both by  propitiating their heads $ori% and by occasionally appeasing the osu, or fa staff of office.  they feel des pondent and begin to lose interest in whatever  they are doing, fa should be consulted and appeased for them. rosu meji denotes emotional and financial difficulties. (ut no matter how hard life may seem, the client may prevail by offering the right sacrifices, and by refusing to harbor evil thoughts or ideas. i deas. ). n the fi*ed order of Orunmila, Owonrin meji is the si*th odu. !his odu calls for moderation in all things. Owonrinmeji predicts two major blessings for  someone who is poverty+stricken, provided he or she offers the right sacrifice. !he person will be b lessed with money and a spouse at the same time. fa in Owonrinmeji stresses the importance of sacrifice. hen a sacrifice is offered, it must not be intended only for the orisas or the ancestors but should be used to feed the mouths of several people. !his is a way to make sacrifices acceptable. -. Odu Obarameji denotes being in a state of uncertainty or suspense, unable to make decisions. "hildren of Obarameji have a tendency to buy on impulse and often become victims of wishful thinking. !hey regret most of the decisions they make in a nervous haste. !o prosper in life, the chil dren of Obarameji will need to propitiate their heads $ori% from time to time. . Odu Okanranmeji signifies problems, court cases, suffering, and evil vibrations. "hildren of Okanranmeji will always hit the nail on the head by doing or saying what is e*actly right. people often think that Okanranmeji/s children are aggressive and do mineering because they try t o prevail despite all odds. n most situations they will rebel against the conventions of society and conse0uently create problems for themselves. rone to i nfections, the children of Okanranmeji must take care of their health in order not to become chronically ill. . Ogundameji warns people of fighting, disputes, and imminent hostility. uring a divination session, if Ogundameji appears for a person, he or she w ill  be advised to watch out for traitors or deceitful friends. fa says the person must have reposed conf idence in someone unworthy of the trust. f a client is  battling with financial problems and opposition from enemies, Ogundameji says that he or she should offer the right sacrifice to Ogun and also propitiate his or her head $ori% in order to succeed and prosper. 14. Osameji is an odu that implies lack of courage and running away from a fight or opposition. "hildren of Osameji do a great deal of traveling, either  for business or pleasure. !hey grow up to become good managers if they run other people/s businesses. (ecause they are easily frightened, they w ill not take risks. 11. Odu kameji signifies many worries and therefore calls for  restraints. ith the right sacrifice it is possible to e*ercise control. kameji/s children are always surrounded by people who are disposed to i nflict pain on others or  delight in another/s s uffering. !hey constantly have to be on their guard  because they cannot count on family and friends for help. 12. !he most important characteristic of people born by Oturuponmeji is endurance. !hey are rugged and tough and will show dogged determination in spite of rough treatment. 13. Odu Oturameji implies peace of mind and freedom from all an*iety. "hildren of Oturameji are gentle and mild in character. 1&. retemeji says it pays to stoop to con0uer. 5umility is a very important virtue. !his odu warns against intrigues from enemies who are trying to make short work of our chances for success in life. 1'. Odu Osemeji implies victory over enemies and control over difficulties. 1). Odu Ofunmeji signifies good monetary fortune. t calls for patience and compromise6a life of give and take. ith the right sacrifices, success is guaranteed. 1-. n Odu Ogbe 7eku we are advised to use intelligence rather than force or  confrontation to overcome obstacles or enemies. 8o m atter how important someone is. he or she needs to obtain and follow he babalawo/s advice. 9nwavering  belief in fa will alway s reward the believer. 1. Odu Oyekulogbe suggests that the client will encounter a conflict. :ather  than become involved, the client should be a mediator. n so doing, he or she will profit. Oyekulogbe also warns us to be careful of friends who could cause the destruction of t he household. 1. Odu Ogbewehin speaks of emotional confusion. t also ensures successful conclusions. t tells us to rely on previous e*perience. 24. Odu woriogbe speaks primarily of children and encourages a positive social atmosphere for maintaining the well+being of the family. estern observation# !he client is too serious and needs to ;play;6have some silly, childlike fun to restore balance. 21. Odu Ogbedi speaks of the necessity of performing the correct sacrifice in order to avoid embarrassment or ridicule. estern observation# !he client is feeling or is afraid of some emotional pressure. ractical possibilities cannot  be reali great time to capitali new job, promotion, or raise is in the offing. 31. Odu Ogbe/Aunda speaks of imminent monetary or material success. estern observation# > business opportunity will present itself. >t first the client will dismiss it as not worthwhile. =erious consideration of the opportunity will lead to great success . 32. Odu Ogundabede emphasi fight or trouble is imminent. estern observation# !he client is often faced with legal andBor governmental conflict. &-. Odu Oyekubiworilodo offers solutions for barrenness and impotence. &. Odu wori/7eku speaks of impending dangers and how to avoid or minimi change of jobs will bring improvement. '3. Odu Oyeku onrin offers remedies for possible dire conse0uences of adultery and perils of distant travel. '&. Odu Owonrin 7eku speaks of the need for caution in our activities. ''. Odu Oyekubara calls for sacrifices to avoid the conse0uences of day+to+day activities. '). Odu Obara/yeku warns of insubordination at home and at work. western observation# !he client is faced with a more dominant partner. '-. Odu Oyekupelekan speaks of how sacrifice can protect us from the evil intentions of others and from the loss of prestige. estern observation# !he client is stubborn and refuses wise advice. '. Odu Okanran/7eku speaks of sacrifice providing riches and failure to sacrifice bringing destruction. estern observation# !he client enjoys taking risks or ;walking the edge; and should work with his or her ancestors to avoid  pitfalls. '. Odu Oyeku+Eguntan offers protection against imminent death. estern observation# > job or relationship is in danger of ending because of emotional  battles. )4. Odu Ogunda/7eku speaks of kindness and generosity bringing comfort, growth, and prosperity. estern observation# =trong ancestral support provides an end to difficulties. )1. Odu Oyeku Aasa suggests compromise to avoid total loss. estern observation# Oyeku Aasa often denotes partnership or relationship conflict. )2. Odu Osa 7eku speaks of sacrifice to assure longevity and to avoid upcoming turbulence. estern observation# Cawsuits or job uncertainty combine with emotional blockage to create a chaotic situation. )3. Odu Oyekubeka speaks of the necessity of the babalawos sharing their  sacrifices with Esu and the others. =acrifice guarantees safety. estern observation# !he client needs more emphasis on his or her spiritual nature and less on money or ;things.; )&. Odu ka/7eku offers a solution for male sterility and calls for more assertiveness in the client/s nature. estern observation# > relationship is ending or has ended. t can be restored. )'. Odu Oyeku (atutu offers avoidance of punishment for wrongdoing but insists on moral behavior in the future. estern observation# !he client faces legal  problems, often with the government. )). Odu Oturopon/yeku speaks of a client who has sacrificed joy in his or her  0uest for money. estern observation# Di*ation on business results in family estrangement. )-. Odu Oyeku (atuye speaks of removing blame and restoring freedom of  activities. estern observation# Cegal issues are resolved and social enjoyment ensues. ). Odu Otura+aiku warns us to resist the temptation of entering into a disruptive relationship. estern observation# =eemingly attractive opportunities should be avoided. ). Odu Oyeku+irete offers a solution for disease. estern observation# !he client is or will be ill. -4. Odu rete/yeku calls for initiation and stringent moral behavior. -1. Odu Oyeku+se e*plains the necessity of death as part of the natural order. estern observation# !he client is resisting accepting the ending of a relationship or business. -2. Odu Ose/yeku offers prosperity and popularity. -3. Odu Oyeku/fuu warns of an imminent illness and offers protection from it. estern observation# !he client faces an une*pected obstacle in everyday  business life. -&. Odu Ofun/yeku assures longevity, respect, and good relationships with  proper sacrifice and behavior. -'. Odu wori o/di establishes the fa concept of rebirth and immortality. estern observation# !he client needs children to reach a spiritual e0uilibrium. -). Odu di/wori speaks of the necessity of developing our intellect and warns against associating with wrongdoers. --. Odu wori/rosu speaks of the necessity for patience to achieve solutions and goals. estern observation# !he client is usually ;stuck;, unable to go forward in life. -. Odu rosu/wori speaks of there being no joy, peace, or genuine gain from wrongdoing. ifficulties and change are part of growth and wisdom. estern observation# !he client needs to focus on long+term goals and desires rather  than on short+term gratification. -. Odu wori/wonrin speaks of protection from natural disaster and recovery from whatever is lost. estern observation# >n old relationship may be rekindled. 4. Odu Owonrin/wori speaks of hard work as the medicine that cures poverty. t also offers remedies for emotional illness. 1. Odu wori/bara insists on good behavior and offers solutions for rearing responsible children. estern observation# !he client/s focus should be on  practical matters. 2. Odu Obara/wori establishes the concept of money being important, but never  as important as wisdom, knowledge, health, and good character. estern observation# !he client needs to place more emphasis on spiritual development and emotional balance. 3. Odu wori+Okanran establishes the need for privacy between babalawo and client. t stresses the importance of planning ahead. estern observation# !he client is not being truthful with the babalawo. &. Odu Okanran+iwori advises the client to share his or her problems with others. t also speaks of an impending visitor. estern observation# Dears and an inability to share them are blocking the client/s path. '. Odu wori+Eguntan speaks of timely action as critical for a positive change in fortune. estern observation# !he client/s inability to ;pull the trigger; is causing him or her to lose the way. ). Odu Ogunda/wori speaks of emotional and mental illness caused by evil spirits. estern observation# !he client needs spiritual cleansing. -. Odu wori+Osa speaks of the necessity of taking responsibility for our  activities. estern observation# !he client has the knowledge or ability to solve his or her problem but refuses to see or use it. . Odu Osa/wori speaks of e*ceptional good fortune. t also e*plains the vulture/s sacred position in fa. estern observation# !he client will find material success though spiritual action. . Odu wori+Oka warns against stealing and violence. estern observation# !he client/s focus is monetary at a time when relationships or levels of a current relationship offer greater opportunity. 4. Odu la/wori warns of repercussions from evil actions. t also speaks of   protecting one/s household from the spread of disease. estern observation# !he clients temporal path is blocked by anger. 1. Odu wori/turupon speaks of successful pregnancy and turning bad sit uations into success through sacrifice. 2. Odu Oturupon/wori speaks of death resulting from failure to perform the  prescribed sacrifice. 3. Odu wori otura speaks of family disharmony. estern observation# !he clients are having problems with their children, whether they realite speaks of initiation into fa as a way of improving life. estern observation# !he client should seriously consider initiation. ). Odu rete/wori warns of intrigues and speaks of practicing fa for a  prosperous life. estern observation# atience rather than anger or frustration will produce material success. -. Odu wori+ose speaks of turning adversity i nto success. . Odu Ose/wori speaks of power and greatness but warns that misuse of them can destroy home or family. estern observation# !oo much time and emphasis on work is threatening the client/s relationship and family. . Odu wori+Ofun speaks of improving business and success. estern observation# !he client/s monetary or business worries wil l soon dissipate. 144. Odu Ofun/wori e*plains that the proper use of money assures fulfillment in life. estern observation# onetary issues may cause an emotional argument. 141. Odu di+:osu warns of an illness in the waist or buttock area. t also  predicts an increase in business. estern observation# Demale client will often  be encountering menstrual or uterine difficulties. 142. Odu rosu/di speaks of a person who has a talent for healing, and offers solutions for conception. estern observation# !he client should consider a different career. 143. Odu di/owonrin speaks of upcoming recognition and the importance of a clients career. estern observation# !he client is feeling pressure at work. 14&. Odu Owonrin/di speaks of generosity and honesty as the secrets for success and love. 14'. Odu di/bara speaks of the necessity of removing obstacles and misunderstandings through sacrifice. estern observation# !he client faces relationship trouble. "ompromise is necessary to save it. 14). Odu Obara/di warns of losing our independence and integrity. estern observation# !he client/s relationship is becoming unbalanced by a demanding  partner. 14-. Odu di+Okanran warns that anyone performing dishonest acts will surely be caught and punished. 14. Odu Okanran+i speaks of a relationship that will eventually turn out well. estern observation# > previous partnership or relationship is rekindled. 14. Odu di+Ogundaa speaks of wisdom and character needed to balance physical force. estern observation# =e*ual promiscuity leads to disaster. 114. Odu Ogunda/i speaks of a successful journey but warns of possible intestinal discomfort 111. Odu di/sa speaks of restlessness and a desire t o avoid responsibility. 112. Odu Osa/di speaks of removing blockage to obtain a successful relationship. 113. Odu di/ka warns of sever punishment for bad deeds. estern observation# !he client faces potential betrayal of business or personal secrets. 11&. Odu ka/di speaks of showing respect to avoid problems in life. estern observation# !he client/s lack of spirituality is blocking temporal activities. 11'. Odu di+Oturupon speaks of solutions for medical problems that prevent  pregnancy. estern observation# !he client may e*perience an emotional or  spiritual awakening. 11). Odu Oturupon/i speaks of a person who is spiritually adrift and in need of personal spiritual renewal. 11-. Odu di+Otura speaks of dietary restrictions for health and sacrifice for  family harmony 11. Odu Oyura/di speaks of a child succeeding his father and a relationship with a dominant partner. 11. Odu di+rete speaks of the necessity for hard work to reach an elevated  position. estern observation# !he client is poised for a promotion or new job,  but fear could block the event. 124. Odu rete/di speaks of resistance to, but the necessity for, change. estern observation# !he client needs to reappraise a relationship that is no longer working. 121.Odu di+Ose speaks of potential problems from m icroscopic organisms. 122. Odu Ose/di warns against being too kind, lest a defeated enemy return. estern observation# !he client faces a conflict i n which he or she must behave aggressively. 123. Odu di+Ofun speaks of removing blockage and of une*pected travel. estern observation# !he client/s business life is going badly@ a new course of action is indicated. 12&. Odu Ofun/di warns against greed and selfishness. estern observation# !he client is too focused on business@ this results in relationship difficulties. 12'. Odu rosu/wonrin warns that to enjoy upcoming prosperity, we must retain  peace and harmony. estern observation# 9pcoming success can cause family or   partnership problems. 12). Odu Owonrin/rosu speaks of the importance of dreams. estern observation# !he client needs close contact with his or her ancestral energy to straighten out temporal difficulties. 12-. Odu rosu+Obara speaks of sharing with others to ensure prosperity and happiness. estern observation# >n upcoming business meeting or opportunity will be successful. 12. Odu Obara+rosu calls for fa initiation to insure blessings. 12. Odu rosu/kanran calls for self+assertion. estern observation# !he client is usually shy and easily dominated at work. 134. Odu Okanran/rosu warns of the dangers in irresponsible actions and states that genuine contrition will always be forgiven. 131. Odu rosu+Eguntan stresses the need for sacrifice and the use of herbal medicine. t calls for restraint from doing evil and dedication to being of  good character. 132. Odu Ogunda+:osu speaks of the end of difficulties and the beginning of  good fortune. estern observation# !his is a time for a new business, a new relationship, and new success. 133. Odu rosu+Osa speaks of the significance of sacrifice to overcome obstacles and enemies. estern observation# Others are often plotti ng to hinder  the client. 13&. Odu Osa/:osu speaks of peace and money as the essential ingredients for  success and prosperity. 13'. Odu rosu/?a speaks of peace of mind and sacrifice to avoid sleeping sickness. estern observation# business is more difficult than i t should be. ore and more effort is necessary to produce minimal results. 13). Odu rosu/turupon warns against bad character and offers solutions for  having healthy children. 13-. Odu rosu/turupon warns against bad character and offers solutions for having healthy children. estern observation# !his odu helps female clients avoid miscarriages. 13. Odu Oturpon/:osu warns against disharmony in a relationship. estern observation# !his odu calls for a more intimate, open relationship with one/s mate. 13. Odu rosu/!ura speaks of things being good for us even if we do not like them. estern observation# !he client has a necessary but distasteful but necessary task to perform. 1&4. Odu Otura+rosu speaks of honesty as the only way to achieve peace of mind and harmony. 1&1. Odu rosu+>te speaks of fa initiation to achieve success and long life. estern observation# !he client must follow a more spiritual path. 1&2. Odu rete/:osu speaks of impending and unforseen difficulty. estern observation# !he client is often feeling pressure+with no readily identifiable cause. 1&3. Odu rosu+Ose speaks of overcoming difficulties and improving business. estern observation# new avenues or approaches result in success. 1&&. Odu Ose+:osu speaks of removing pain and misery. estern observation# "haotic temporal activity is resulting in unhappiness 1&'. Odu rosu/fun speaks of protection from disease in order to have good fortune. 1&). Odu Ofun/:osu speaks of sacrifice to remove sorrow for a long happy life. 1&-. Odu Owonrin/bara speaks of looking within ourselves to find answers to our   problems. estern observation# !he client may e*pect a positive reversal in an everyday situation. 1&. n bad fortune, Odu Obara/onrin speaks of a person acting irrationally. n good fortune, it speaks of a potential for prosperity. estern observation# !he client needs to calm down to achieve success. 1&. Odu Owonrin/?onran speaks of the necessity for sacrifice to avoid accusations against the client in bad fortune. t speaks of a time of joy and laughter for the client in good fortune. 1'4. Odu Okanran/wonrin speaks of legal problems and their repercussions. "rimes will be punished. estern observation# Often, the client will face legal  problems6with the government or the :=, for e*ample. 1'1. Odu Owonrin+Eguntan speaks of conflicts and difficulties in business and at home. estern observation# "lients are involved in a conflict they cannot win. !hey must cut their losses. 1'2. Odu Ogunda onrin speaks of envy, jealousy, and potential conflicts  because of the client/s success. estern observation# !he client has been avoiding a confrontation. !he confrontation must take place. 1'3. Odu Owonrin+Osa speaks of the need for courage in upcoming conflicts and cautions about new relationships. estern observation# !he cli ent must beware of a relationship with a ;needy; person. 1'&. Odu Osawonrin speaks of the futility of running away from problems and matters of potential shame. 1''. Odu Owonrin/?a guarantees success through moderation. n bad fortune, it  provides solutions, though sacrifice, for death, and animosity. estern observation# !he client must think carefully before acting. 1'). Odu ka/wonrin speaks of avoiding precipitous actions in order to avoid regrets. estern observation# Emotional upset will cause losses at work. 1'-. Odu Owonrin+Oturupon speaks of solutions for premature death of children as well as success from an upcoming journey 1'. Odu Oturupon+Owinrin speaks of upcoming joy and happiness and the necessity of protecting one/s reputation. estern observation# > nonmonogamous relationship can cause trouble. 1'. Odu Owonrin+Otura speaks of avoiding conflict with a stronger opponent. estern observation# !he client should avoid physical conflict or a desire to ;get even.; 1)4. Odu Otura+onrin speaks of death as part of the cosmic order as well as the need fro spiritual and physical awareness. estern observation# !he client is not being attentive or loving enough to his children. 1)1. Odu Owonrin+rete speaks of not being suspicious or paranoid. estern observation# ntrospection regarding the client/s goals and behavior is necessary. 1)2. Odu rete onrin speaks of retaining a place of honor. estern observation# !he client wins. Opponents loseF 1)3. Odu Owonrin+=e speaks of victory over adversaries. estern observation# !he client will often be accused of se*ual promiscuity. 1)&. Odu Ose+Owonrin speaks of sacrifice to repair our strength and protection. estern observation# 9nrest in the client/s business or career can be balanced  by spiritual replenishment. 1)'. Odu Owonrin Du speaks of impending calamity and the supremacy of fa. estern observation# !he client cannot stay focused on any one thing. 1)). Odu Ofun+onrin speaks of good deeds bringing t heir own rewards. estern observation# !he client feels unappreciated rather than satisfied. 1)-. Odu Obarakanran speaks of potential disagreement with friends and associates and solutions for  controlling them. estern observation# !he client faces conflict at work. 1). Odu Okanrna+(ara speaks of avoiding premature death and preventing natural disaster from striking our homes. estern observation# !his odu indicates a strong possibility of conflict with children and parents. 1). Odu Obara+Ogunda speaks of the need to repair a bad reputation in order to ensure success. estern observation# !he client/s business is lagging. =piritual action will improve it. 1-4. Odu Ogunda+(ara speaks of the necessity of sacrifice to maintain a relationship. estern observation# !he client is involved in an intense but futile relationship. 1-1. Odu Obara+Osa warns of fraudulent customers. estern observation# Emotional unrest leads to practical errors. 1-2. Odu Osa+(ara speaks of the danger of losing supporters or an individual. estern observation# Osa+(ara shows the client how to rekindle apparently dead flames. 1-3. Odu Obara+?a speaks of maintaining power and influence. estern observation# !emporal difficulties can be averted by a new spiritual or  emotional e*perience. 1-&. Odu ka+(ara speaks of ways of becoming l ovable and attractive to others. estern observation# !here is a likelihood of conception. !he client should be careful if conception is not desired, grateful if it is. 1-'. Odu Obaraturupon speaks of solutions for infertilit y and miscarriages. estern observation# =acrifice to Orisa is indicated for conception. 1-). Odu Oturupon (ara speaks of the importance of maintaining health to ensure a long life. estern observation# "hildren are antagonistic to a new relationship of the parent. 1--. Odu Obara+!ura focuses on respect in our home and business life. estern observation# > relationship is causing disharmony. 1-. Odu Otura+(ara speaks of the necessity of not violating taboos. estern observation# !he client/s opinion or decisions will be 0uestioned. 1-. Odu Obara+:ete speaks of success and stability if sacrifice is observed. estern observation# !he client has good prospects for a new job or business. 14. Odu rete+Obara speaks of the use of m edicine to control difficulties. estern observation# (eware of the con man. 11. Odu Obara+Ose speaks of ways to control natural forces. estern observation# !he client needs cleansing to rid himself or herself of negative energy. 12. Odu Ose(ara speaks of ways to assure a child/s future success and warns adults of any upcoming journey. estern observation# !here is too much chaos in the client/s everyday activities. 5e or she needs to step back and reconsider  his or her activities. 13. Odu Obara+Ofun speaks of great financial success. estern observation# !his is a great time for a new job or business venture. 1&. Odu Ofun (ara speaks of the necessity of protecting our possessions. estern observation# Davorable business conditions can suffer because of an untrustworthy individual. 1'. Odu Okanran+Eguntan establishes the creation of the earth. estern observation# !his is an auspicious time for a new business or relationship if  it is begun with caution. 1). Odu Ogunda+?anran speaks of using both spiritual and intellectual capabilities to achieve success. estern observation# t i s time for the client to change jobs. 1-. Odu Okanran+=a speaks of knowing when to avoid confrontations. estern observation# artnership conflicts should be settled peacefully. 1. Odu Osakanran speaks of sacrifice in order to avoid misfortune and ensure tran0uillity. estern observation# !he client to too ;thin skinned;. 1. Odu Okanran+?a speaks of courage and honesty to prevent misfortune. estern observation# !he client must take a stand for what he or she believes. 14. Odu ka+?onran speaks of the necessity of sacrifice to avoid the conse0uences of evil actions. estern observation# >n important choice is  pending++a decision must be made about what is right and good. 11. Odu Okanran/!urupon speaks of Orunmila/s knowledge of all things, including the art of traditional healing. estern observation# !he client is not being honest with the babalawo. 12. Odu Oturupon ?onran speaks of avoiding potential troubles with children and enemies. estern observation# !he client must be careful in business dealings. 13. Odu Okanran+Otura speaks of conflicts in the family and in other  relationships. estern observation# !he client faces a conflict with relatives over material possessions. 1&. Odu Otura?onran speaks of avoiding the conse0uences of bad behavior. estern observation# !he client/s ;big mouth; has caused potential losses. 1'. Odu Okanran+>te speaks of the need for the client to be initiated. estern observation# !he client must develop spiritually. 1). Odu rete+Okanran speaks of the necessity for caution regarding a conspiracy among one/s contemporaries. estern observation# !he client must be careful of competition at work. 1-. Odu Okanran =e speaks of the need for spiritual development to avoid distress and tribulations. estern observation# !he client has suffered a financial setback. 1. Odu Ose?onran speaks of the necessity for a companion in the client/s life. estern observation# 9nsettled business conditions need emot ional balance to reach e0uilibrium. 1. Odu Okanran+Ofun speaks of the end of trouble and tribulations. estern observation# !he client will e*perience a new relationship or increased intensity in a current one. 244. Odu ODun+?onran warns of the misuse of power. estern observation# !he client is getting ;a swollen head;. 241. Odu Ogunda/=a speaks of monetary gain for the truly spiritual. estern observation# =trength at work leads to significant gain. 242. Odu Ose/Aunda speaks of good fortune not taking care of itself without sacrifice. estern observation# !here is someone the client must not trust. 243. Odu Ogunda/?aa speaks of the need for caution and sacrifice in solving money problems. estern observation# !he client faces conflict or accusations at work. 24&. Odu ka+Ogunda speaks of sacrifice to Ogun to develop courage for the fearful. estern observation# !he client is pretending a problem does not e*ist. 24'. Odu Ogunda+Oturupon speaks of good fortune resulting from improved  behavior. estern observation# ifficulties and blockages are dissolved with spiritual development. 24). Odu Oturupon+Eguntan speaks of the present being bad timing for a new child but holds out great promise for the future. estern observation# !he client has recently lost a child prior to or shortly after birth. =omething was wrong with the child. 24-. Odu Ogunda+!ura speaks of a healthy client feeling physically ill as a result of pressure and enemies. estern observation# !he client is a hypochondriac. 24. Odu Otura+Eguntan speaks of the need to remove negative energy from the client. estern observation# !he client needs cleansing to remove negative spiritual energy. 24. Odu Ogundakete speaks of two important concepts# the role of Elegbara $Esu% as messenger between human beings and Aod@ and egungun $ancestors% as a human being/s path to supremacy. estern observation# !he client is being dominated by a female. 214. Odu rete+Eguntan speaks of the necessity for ini tiation. estern observation# =piritual development is necessary for peace and prosperity. 211. Odu Eguntan se speaks of not punishing people for their physical characteristics. estern observation# !he client marches to the beat of his or  her own drummer. 212. Odu Ose+Eguntan speaks of impending good fortune. estern observation# :apid changes in temporal activities will result in profit. 213. Odu Ogunda+Du speaks of possible arguments over possessions. estern observation# !he client is facing some sort of inheritance issues, or children who feel that the parent is not treating them e0ually. 21&. Odu Ofun+Eguntan speaks of the conse0uences of ignoring moral behavior and sacrifice. estern observation# !he client is involved in or desirous of a  potentially harmful se*ual relationship. 21'. Odu Osa+?a speaks of forecasting a new baby and of protecting one/s secrets. estern observation# > comment about a former employee can cause trouble for the client. 21). Odu ka+=a warns people not to do anything dishonest. estern observation# Emotional turmoil can lead to harmful decisions. 21-. Odu Osa+Oturupon speaks of infertility and of sacrifice for long life. estern observation# !his is a time to sacrifice to Ogun for conception. 21. Odu Oturupon+Osa speaks of removing a baby from danger. estern observation# > new child or new responsibilities are creating a temporal upset. 21. Odu Osa+Otura speaks of the gods favoring those who tell the truth. estern observation# !he client must confront a problem that he or she has been avoiding. 224. Odu Otura+=a speaks of the conse0uences of failing to sacrifice and the reward for those who do sacrifice. estern observation# !he cli ent/s temper is causing problems. 221. Odu Osa+:ete indicates that the only solution to current problems comes from the deities. estern observation# the client is receiving no practical or  moral support from his or her mate. 222. Odu rete+=a speaks of prevention being better t han a cure. estern observation# !he client may face competition in a love relationship. 223. Odu Osa+=e warns against false accusations. estern observation# !he client may face sudden changes in his or her work or job. 22&. Odu Ose+=a speaks of conciliation rather than confrontation to settle disputes. estern observation# !he client is in a dispute++often with the government. =ettlement is in order. 22'. Odu Osa+Du speaks of understanding and obeying t aboos. estern observation# "haos is everyday activities is warping the client/s judgment. 22). Odu Ofun+=a speaks of a person/s whole life turning upside down, with spiritual redemption being the only solution. estern observation# hile everything looks good at present, disaster lies ahead. 22-. Odu ka+Oturupon speaks of the need for a spiritual relationship. estern observation# !he client has been resisting a relationship that would be  beneficial. 22. Odu Oturupon+?a speaks of great prosperity and healing. estern observation# !he client is worried about illness. 22. Odu ka+Otura speaks of the end of trouble and the beginning of good fortune. estern observation# !he client/s luck is about to turn from bad to good. 234. Odu Otura+?a speaks of dispersing our enemies to ensure our prosperity. estern observation# !he client needs to be spiritually cleansed of negative energy. 231. Odu da+rete speaks of acting independently to ensure prosperity. estern observation# > new job or business must not involve a partnership. 232. Odu rete+a speaks of prominence and success. estern observation# !he client will triumph in a current dispute. 233. Odu da+=e speaks of the need to reverse poverty and misfortune. estern observation# Emotional changes are causing negative material results. 23&. Odu Ose+?a speaks of control over difficulties and victory over enemies. estern observation# !here is a possible legal threat to the client from past associations or dealings. 23'. Odu da+Du speaks of the need to give in order to receive. estern observation# !he client fears being emotionally open. 23). Odu Ofun+?a speaks of the end of financial difficulties and the beginning of prominence. estern observation# !he client/s job or career is about to improve significantly. 23-. Odu Oturupon+!ura establishes the order and significance of the days of  the week. estern observation# !he client should plan actions according to favorable days in the odus. 23. Odu Otura+!utu speaks of the necessity of completing the entire sacrifice. estern observation# !he client may have substance+abuse problems. 23. Odu Oturupon+:ete speaks of the need for sacrifice in order to avoid illness and enemies. estern observation# !he client needs to use strategy and  planning to succeed. 2&4. Odu rete+!utu speaks of the need to obey authority and to sacrifice in order to have many children. estern observation# !he cli ent/s word or ideas will be taken seriously. 2&1. Odu Oturupon+=e speaks of the need for sacrifice to have a pleasant life. estern observation# !he client needs to rela* and e*perience positive, childlike pleasures. 2&2. Odu Ose+Oturupon speaks of a relationship that is difficult even though it may be fruitful. estern observation# !he client is involved in a no+win relationship. 2&3. Odu Oturupon+Dun speaks of the need to share our good fortune. estern observation# !he client/s life is filled with good fortune, monetarily and emotionally. 2&&. Odu Ofun+Oturupon speaks of fertility and of the need for sacrifice to avoid 0uarrels in relationships. estern observation# "hildren will bring joy,  but a relationship needs help. 2&'. Odu Otura+:ete speaks of reaffirmation of our spirituality. estern observation# oderation is difficult for the cli ent. 2&). Odu rete+!ura speaks of the incantation necessary to avoid near+death situations. estern observation# !his odu offers a solution for illness. 2&-. Odu Otura+=e speaks of upcoming danger at home or in business. estern observation# Emotional changes must be dealt with carefully. 2&. Odu Osetura speaks of the incarnation of Esu+Odara. estern observation#  8othing happens without Esu/s help. 2&. Odu Otura+Dun speaks of impending good fortune if the client avoids wicked acts. estern observation# !he client must resist an adulterous relationship. 2'4. Odu Ofun+!ura speaks of the need for sacrifice to stabilije speaks of good fortune for money, respect, and influence. estern observation# !he client should proceed confidently wit h new  prospects and relationships. 2'3. Odu rete+Ofun speaks of fa/s popularity and success. estern observation# !he client/s business or job will improve. 2'&. Odu Ofun+:ete speaks of the need for sacrifice in order to obtain respect and protection. estern observation# !he client needs to break out of a current situation and be more confident. 2''. Odu Osefu speaks of fa/s ability to solve all problems. estern observation# hatever the client/s difficulty, there is a solution. 2'). Odu Ofun+=e speaks of revenge and warns about possible losses. estern observation# !hose who are trying to impede the client/s progress will suffer.