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Alchemy 06 Prima - The Fourth Stage - Cohobation

ALQUIMIA

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  Page 1 _______________________________________________________Lecture 06 - v 1.0-200805copyright © 2004-05 rubaphilos – [email protected]   Lecture 06 Prima – fourth stage - cohobation--------------------------------------------------------------------Delivered to learn_alchemy yahoo group 2004-05Unedited version 1.0-200805Copyright © 2004-05 rubaphilosrubaphilos@yahoo.co.nz--------------------------------------------------------------------Once the three principal elements are fully separatedand purified it only remains for them to be reunited.In alchemy this final stage in the processs isreferred to usually as 'cohobation' - that isre-integration. A suitable jar or bottle should be found that can holdthe final 'tincture', air-tight, over a long period,in a warm place. For a 'simple' tincture the sal salis(salts obtained from the calcination of the extractedherb-body), the sal sulphuris (the salts obtained fromthe plant resins) and the mercury (the alcohol whichalso contains the plant's volatile sulphurs (oils))are placed into the jar in the same proportions whichthey were obtained as products of the entire process.This means there will be relatively small amounts ofthe salts compared to the volume of liquid (alcohol.) At this point many students of alchemy consider whatis now in the jar to be a herbal-alchemical-tincture(or simple.) In fact this is not true. What you havein the jar at this early stage is the threeprincipals, still separate, but sharing the same space(in solution.) The 'alchemical' nature of the tincturedoes not manifest until the three principals begin tore-integrate into an homogenous whole.The best way to facilitate this re-integration of theprincipals is to warm the tincture. Warming thetincture causes the particles in the liqueur to movefaster and to increase the number of times theycollide at molecular level. After an extended periodof time, as the liqueur 'digests', particles ofsulphur (the resins, now re-liquified in the tincture)adhere to the sal salis particles. As the digestionadvances these two principles merge closer and closertogether slowly becoming inseparably united.Under normal conditions the sal salis and the mercurycannot unite in this same manner, they having a strictchemical antipathy between them. But the mercury doeshave an intimate relationship with the sulphur and caneasily unite with it. Since the sulphur (soul) ispartly fixed (saline) and partly volatile (liquid) it  Page 2 _______________________________________________________Lecture 06 - v 1.0-200805copyright © 2004-05 rubaphilos – [email protected]   is in the special position of being a mediator betweenthe sal salis (body) and the mercury (spirit.)Therefore alchemic sulphur, in this role, is what wesometimes refer to as a bridging substance. It unitesopposites. As the sulphur merges with the salt it, therefore,also allows the mercury to enter-in with it. Over timethe three become one in separable unit, and thus a newelement is formed, one which did not exist before, a'fifth element' or quintessence. (Note: this fifthelement is related to the original earth, but it isnot the same, it exists on another level in the(al)chemical hierarchy.) It is the existence of thisquintessence in your tincture (at first in traceamounts) that converts the tincture from a simplemixture of pure chemicals into a remedy, which had itsorigin in the vegetable kingdom, of al-chemical (orpara-chemical) condition.The important factor about this quintessence is thatit possesses chemical and energetic properties thatare not generally known by modern chemistry. Healingproperties that existed in very small amounts in thenatural herb, or its simple chemicals, or which onlyexisted in potential, are now manifested through thequintessence in relative abundance.--- herbal method principles in conclusion----------------------------The concepts, primarily, and the techniques, secondly,described and demonstrated in the herbal process arefundamental to the philosophy of alchemy. In generalwhat is learned and understood in the prima can beapplied in the animal and the mineral/metallic realmsas well (with a little more complexity.)(1) A natural substance (animal/vegetable/mineral) isfirst putrefied in a closed system. Putrefactionresults in the SEPARATION of the substance's(alchemic) elements. Once the elements are disengagedthey are completely separated by filtration anddistillation.(2) Once the (principal) elements are completelyseparated they must then undergo a PURIFICATION inorder to remove the corruption of the element of earthwhich still adheres to them.(3) Once the principal elements (the three principals)are purified, they are digested, together, until theyunite under COHOBATION.This three-fold formula is known as the SPAGYRICformula. Spagyria is a term that was invented byParacelsus and is constructed from the two Greek roots  Page 3 _______________________________________________________Lecture 06 - v 1.0-200805copyright © 2004-05 rubaphilos – [email protected]   spao (to divide or draw out) and ageiro (to gathertogether or bind.) (The term was coined byParacelsus.) Therefore, learn Alchimiam, otherwise calledSpagyria, which teaches you to separate the false fromthe true. (-Paracelsus)While it might seem obvious, from the aboveexplanation, that the word spagyric refers to properalchemic methodology (the formula of the alchemicalprocess) it will be noticed in popular alchemicalforums that this word is increasingly being used as anappellation for students of alchemy who useuntraditional, inferior, or technically incorrectmethods to try to obtain alchemical results. A smallexample of the kind of erroneous teaching thatconstantly creep into the Hermetic Science.(Note: The traditional term for an erroneous studentis 'puffer' - inexperienced novice, or 'archemist' - aperson who tries to attain alchemical results byconventional-chemical methods.) An understanding of the all-important final phase ofthe spagyric formula, the COHOBATION is essential to aproper understanding of the higher arcana (the deepersecrets) of the alchemical science. The production ofquintessences from various substances, and their usesin advanced alchemy, is the doorway into a largerworld of curious knowledge about the secrets of(al)chemistry and hyper-physics.It might even be accurate to say that lower alchemyconcerns itself with the application of the basicspagyric formula to animal vegetable and mineralsubjects. Higher alchemy, or 'adept' alchemy, leapsoff the platform formed by knowledge and experiencewith production of quintessential preparations intothe more secretive world of advanced esoteric physicsand chemistry.~rubaphilos=====(copyright © 2004 - rubaphilos)