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  PONTIFICIUM INSTITUTUM ORIENTALE Facultas Scientiarum Ecclesiasticarum Orientalium  __________________________________________________________ THE HISTORY OF THE DIVINE LITURGY AMONG THE SOUTH SLAVS: THE OLDEST CYRILLIC SOURCES (13 TH -14 TH  C.)  N INA G LIBETI !    Excerpta ex Dissertatione ad Doctoratum Romae 2013  2 Vidimus et approbamus ad normam Statutorum Instituti Romae, ex Pontificio Instituto Orientale die 28.06.2013 Prof. Stefano Parenti R. P. Jakov Kuli ! , SJ    3 TABLE OF CONTENTS OF DOCTORAL THESIS Table of Contents 1 Abbreviations and Bibliography 3 Introduction 29 A. Previous Studies 29 B. Scope of the Work 33 C. Structure of the Study 35 D. Methodological Considerations 36 Chapter One: THE SOURCES 39 A. The South-Slavic Liturgical Corpus 39 B. The Philothean Diataxis and South-Slavic Liturgical Formularies 40 C. Physical Typologies in South-Slavic Manuscripts 42 D. Description of South-Slavic Liturgical Manuscripts 44 Chapter Two: THE PREPARATORY RITES OF THE MINISTERS 61 A. The Presbyteral Entrance Rite 61 B. The Vesting Rite 64 I. Vesting Prayers in Greek Sources 65 1. Vatican Gr. 1863  (and Grottaferrata Gb III  ) 65 2. Vatican Gr. 2005 68 3. Patmos 719  69 4.  British Library Harley 5561 &  Athens EBE 662 70 5.  Athos Esphigmenou 34 72 6. The Philothean Diataxis in Panteleimon 770 73 II. Vesting Prayers in Early South-Slavic Sources 74 1. Q.p.I. 48  and  HAZU IIIa 32 75 2.  Hludov 117 78 3. Uvarov 46 79 4. Pogodin 37 81 5. South-Slavic Philothean Sources and the Textus Receptus 83 6.  Episcopal Vesting in a South-Slavic Source 84 C. Conclusions to Chapter Two 85 Chapter Three: THE PROTHESIS RITE IN SOUTH-SLAVIC SOURCES 88 A. Overview of the Development of the Prothesis 88 I. Early Development of the Prothesis 88  4 II. Earliest Euchology Evidence of the Prothesis 89 III. Earliest Non-Euchology Testimony of the Prothesis 91 1. Germanos of Constantinople 91 2. Anastasius the Librarian's Translation (9th c.) 92 IV. The Appearance of an Incense Prayer (10th c.) 94 V. Letter of Patriarch Cosmas I to Bishop Paul of Gallipoli (11th c.) 95 VI. Introduction of Commemorations & The Rite for Covering Gifts 97 1. Sinai Geo.O.89 98 2. Leo Tuscan (12th c.) 101 VII. Additional Developments in the Prothesis Rite 105 B. The Prothesis in the Oldest South-Slavic Texts 109 I. Nomocanon of St Sava (early-13th c.) 109 II. Prothesis in BAS of Q.p.I. 68 114 III. Q.p.I. 48 117   IV.  HAZU IIIa 32 120 V. Uvarov 46 122 VI. Pogodin 37 128 VII. O.p.I. 10 132 VIII. The Prothesis Rite in South-Slavic Philothean Texts 134 C. Conclusions to Chapter Three 135 Chapter Four: THE SYNAXIS IN EARLY SOUTH-SLAVIC EUCHOLOGIES 138 A. The Blessing and Great Synapte 138 B. Liturgical Antiphons and the Typika 140 C. Little Entrance and the Trisagion 146 D. The Readings 153 I. The Incensation 153 II. The Gospel Prayer 155 III. The Blessing of the Deacon 157 E. Conclusions to Chapter Four 158 Chapter Five: THE LITURGY OF THE EUCHARIST 161 A. Great Entrance 161 I. The Cherubic Hymn and  Nemo Dignus Prayer 162 II. Pre-Transfer Incensation 164 III. The Transfer Procession 167 IV. The Lavabo 172 V. Particularities of the Great Entrance in Philothean Texts 174 B. The Pre-Anaphoral Rites 175 C. The Anaphora 177 D. The Precommunion Rites 182 I. Elevation 182 II. The Fraction, Commixture and Zeon 185  5 F. The Communion and Concluding Rites 188 G. Conclusions to Chapter Five 193 General Conclusions 196 Chronological List of Early South-Slavic Manuscripts 198 Overview of Appendices 200 Appendix A: South-Slavic Texts of CHR 201 1.    Hludov 117 201 2.   GIM Synodal Greek 484 212 3.   Q.p.I. 48 214 4.   Uvarov 46 235 5.    HAZU IIIa 32 259 6.   Sinai Slav 38/N 269 7.   Sinai Slav 39/N 274 8.   Sinai Slav 40/O+N   278 9.    De !  ani 120 286 10.   Pogodin 37   303 Appendix B: Other South-Slavic Liturgical Texts 319 1.    Hilandar 16/IV   319   2.    HAZU IIIa 29 328   3.    HAZU IIIa 32 334   4.    Nomocanon (HAZU IIIc 9)  336   5.   Q.p.I. 68 338